четвъртък, 11 март 2010 г.

Gateway to Annwn



Many theories as to Avalon’s purpose have crossed the scholarly world. Using the assumption that Glastonbury is the likely location, one of the most intriguing ideas arises from the strong sense of ancient paganism tied to the area. In the Book of Taliesin, the poem The Spoils of Annwn tells how Arthur and his knights descend into Annwn, the Celtic Otherworld, to steal a mystic cauldron of inspiration and plenty. Annwn is the realm of Gwyn ap Nudd, king of the Faeries and lord of Annwn, and the Tor is his sacred mountain. Avalon is portrayed as a gathering place for departed spirits preparing to go to Annwn, and Gwyn guards the portals. The cauldron magically provides unending nourishment and rebirth. This is the original grail which Arthur’s knights quested after so desperately, before Christian believers shifted its importance to their own purpose. Supportive evidence shows that Glastonbury Tor is artificially terraced in a pattern reminiscent of pre-Christian ritual paths, similar to others across Europe associated with Goddess worship. Archaeology has determined that the pattern is more ancient and complex than originally thought, a seven-circuited labyrinth rather than a simple spiral. There are also persistent rumors of a secret chamber within the Tor, into which people wander and return to the world mad, a trait identified with faery encounters.


In a more recent line of reasoning, author Marion Zimmer Bradley takes this interpretation a bold step further. Combining it with Geoffrey of Monmouth’sHistory in her book The Mists of Avalon, she beautifully portrays Avalon as Morgaine le Fey’s domain. Morgaine is the last high priestess of the ancient goddess religion before Christianity takes over. She is the Lady of Lake, and Avalon is the most sacred site in Britain, the obvious location for Excalibur to have been forged, the grail to be kept, and Arthur to be taken as he lay dying from his battle wounds. It is the mystical place where one crosses from Cylch y Abred, the middle world we live in , to Annwn, the Otherworld. While Bradley’s interpretation has been presented as fiction, there is logical research behind her theory. Ancient Celtic tradition across Britain and Europe includes the belief that we are connected to the earth by an umbilical, known by the Greek term, omphalos, the "navel of the world." A cosmic axis, sometimes symbolized by an upright stone, connects the upper world of Gwynvyd(heaven) and lower world of Annwn, running through the middle world (Abred). The omphalos is considered a place of spiritual power, a center where this world and the others cross most powerfully. Consistently, Glastonbury Tor is a prime candidate as an omphalos. Its very shape is womb-like, and its persistent tradition of spirituality has always been and still is like a magnet to people of all faiths.
History is purely an interpretation of the evidence we have gathered about life in the past. Many times the "facts" are circumstantial, a combination of archaeology, literature, and human supposition; for each historian you have, each will give a different viewpoint. Into the fifth and sixth centuries, the Celtic oral-based customs prohibited writing down stories, genealogies, scientific knowledge. There is little left to forge our theories from, and we may never truly understand Avalon. Sadly, and literally, nothing was written in stone.

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